For the longest time knowledge production has mainly considered primary sources that often comprise authoritative texts, criminal records, court documents, company archives, and life writings by those who enslaved and exploited men, women, children and who – as merchants of goods and humans – grew rich. Other sources, that is, texts produced by enslaved or bonded people, material remnants, medical and spiritual knowledge, and oral culture as remembered and kept alive in music, dance, and oral literature, were often ignored by Western historiography. Therefore, questions pertaining to the agency and resistance of enslaved and dependent people will be of primary importance. This line of thinking touches upon Walter Johnson’s request, not to ask if, but what kind of agency did enslaved and dependent men, women, and children possess or strive for. Debates on slavery and dependency heritage have increasingly gained attention (and criticism). These debates have inspired a broad discussion of what cultural heritage means, in particular, which remnants of colonial oppression, aggression, and violence should be considered heritage and hence „worth“ preserving. As Benédicte Savoy, Felwine Sarr and many others have pointed out, this question needs, first and foremost, to be answered by those who have been muted and/or whose demands of restitution, redress, and reparation remained (and still largely remain) unheard ever since European museums amassed cultural goods from African, Asian, and American territories and cultures. What are the repercussions of these debates on German Global History and how do they reframe and reorient research on the heritage and legacies of slavery and dependency in German territories, thought, and culture? German actors were partaking in colonial expansion and enslavement from the very beginning. At present, heritage discussions accelerate especially in the context of the Humboldt Forum and its museal collections. However, approaches, such as the notions of „slavery hinterlands“ (Brahms/Rosenhaft) or „global peripheries“ (Wimmler/Weber) are by and large still absent from public discourses and debates of German heritage. The conference thus aims to bring together scholars working in the fields of Global History, German Global History, Slavery Studies, Postcolonial Studies, and Literary and Cultural Studies to discuss the contents, contexts, methodological challenges, theoretical debates, and comparative perspectives that inform current research on slavery, dependency, heritage, and German global history.
We invite paper proposals that address (but are not limited to) the following topics:
Please send a 400-word abstract and a short bio blurb (max 400 words) to firstname.lastname@example.org by Jan. 31, 2022.