Social and Labour History News

Paris, 7-8 November 2024

The aim of this international conference is to explore ways to research and conceptualize the social experience of occupation beyond this post-1945 framework, through interdisciplinary discussion between historians, sociologists, and other social scientists working on contemporary European societies, within a comparative conversation including different occupations in all regions of Europe during different conflicts.

The international conference will take place in Paris in November 2024. Submissions until 3, May 2024.

Wartime Occupations in Europe (20th-21st centuries)

The Russian occupation of Ukrainian territory since 2014 has brought into stark focus 20th century experiences and legacies of occupation in Europe. They are central in national memory cultures while generating polemics and conflicts up to this day, which are not resolved, but often enflamed, by the large body of historical research that has explored all the nuances and “greyness” of these difficult pasts. Beyond discrete case studies, we lack a clear understanding of the specificities of modern occupations, of the ways that people experience them, how they transform social, economic, political relations.
What happens when a territory “is actually placed under the authority of the hostile army” during on-going international military conflict, when authority is split between the “legitimate power” and its exercise “in fact” by that power’s military enemy, as defined by the Hague and Geneva Conventions?
Much of the discourse and expectations surrounding this question continue to be shaped by the post-1945 diptych of “collaboration” and “resistance” as the two emblematic responses to foreign occupation and consequently the measure of all social behavior under occupation. Both terms became loaded not just with political, but with moral meaning, providing the bedrock of European post-war memory and mythmaking. Both come with expectations of legal retribution/recognition. This framework has become so entrenched in European memory and political culture as to seem natural, although it is reductive and historically situated. It also largely ignores the dynamic and fluid aspects of occupation, which is defined by much of the same uncertainty and risk as the war experience itself. It thus has limited value as either guide for empirical research or as conceptual framework to understand the complexity of social experiences of wartime occupation. Historical research has highlighted many of these aspects, turning to “attentism”, “grey areas”, forms of “passive resistance” and “cooperation”, without succeeding in providing an alternative conceptual framework for understanding this foundational experience of modern European societies.

The aim of this international conference is to explore ways to research and conceptualize the social experience of occupation beyond this post-1945 framework, through interdisciplinary discussion between historians, sociologists, and other social scientists working on contemporary European societies, within a comparative conversation including different occupations in all regions of Europe during different conflicts. We aim to shed light on the structural conditions, shifting dynamics, social actors, and orders, as well as lived experiences of wartime occupation as a social phenomenon. We welcome submissions that address the conceptual and methodological challenges of scientific research on past and present situations of wartime occupation.

We define wartime occupations as social situations, where a belligerent exercises authority over the territory and population of a country with which it is actively at war. These situations are also marked by the primacy of military actors and objectives, the presence of violence, a high degree of unsettledness, as well as the war-induced uncertainty over future outcomes.
Among the topics we would offer for consideration are: social actors; temporalities and lived experiences; spaces; competing social orders and norms; economic dimensions; wars; mass violence, war crimes and crimes against humanity.

We welcome submissions (max. 700 words) by all social scientists, including historians, on any wartime occupation in 20th and 21st century in Europe. The conference will include a half-day workshop specifically dedicated to an interdisciplinary discussion of sources and methods; submissions should point to these as well.

All applications should be sent by May 3, 2024, to: wartimeoccupations.conference@gmail.com.

The language of the conference will be English. Applications can be sent in most European languages, including Ukrainian, and fluency in English is not required to take part, although correct understanding is welcome. Organizers can help participants with weak English skills but strong scientific proposals during the conference.

The conference will take place on 7-8 November 2024 in Paris. The organizers will try to cover all the costs for participants who are not funded by their home institutions. Costs for all Ukrainian participants (currently in Ukraine or displaced abroad) will be entirely covered.

Kontakt

wartimeoccupations.conference@gmail.com

https://cercec.ehess.fr/en/appel/wartime-occupations-europe-20th-21st-centuries

Münster, 16-17 May 2024

Der Arbeitskreis „Demokratie und Geschlecht“ des Instituts für Zeitgeschichte München–Berlin lädt in Kooperation mit dem LWL-Institut für westfälische Regionalgeschichte (Münster), der Universität Bayreuth, der Forschungsstelle für Zeitgeschichte Hamburg (FZH) und der Université Rennes 2 am 16./17. Mai 2024 zu einem zweitägigen Workshop nach Münster ein. Im Fokus dieses Workshops sollen Frauenbiografien und Demokratiegeschichte(n) in Europa im 20. Jahrhundert stehen.

Frauenleben in europäischen Demokratien des 20. Jahrhunderts

Ausgangspunkt der Veranstaltung ist die Feststellung, dass Demokratiegeschichte(n) bis heute überwiegend über ‚männlich‘ markierte Protagonisten erzählt werden. Demgegenüber fragt dieser Workshop dezidiert nach den Erfahrungen, Partizipationsvorstellungen und selbst erlebten Handlungsmöglichkeiten von Frauen∗ in den europäischen Demokratien des 20. Jahrhunderts sowie danach, wie deren Zeugnisse heute gelesen und biografisch erzählt werden (können).

Zentral sind dabei neben den Biografien herausragender Persönlichkeiten auch Lebenserzählungen sogenannter „ordinary people“, die dabei helfen sollen, die Verflechtungen zwischen Geschlechter- und Demokratiegeschichte(n) im europäischen Raum neu zu beleuchten: Was verstehen wir unter "Frauen∗biographien" und wie lassen sich jene in demokratischen Kontexten oder systemischen Umbruchsphasen analysieren? Wir wirken sich soziale und kulturelle Veränderungen im Geschlechterverhältnis auf demokratische Prozesse aus? Wie transformiert die "Demokratie" wiederum tradierte Geschlechterverhältnisse? So setzt sich die Tagung zum Ziel, aktuelle Forschungen zu Biografien von Frauen∗ zusammenzutragen und die Relevanz von biographischen Ansätzen für die Demokratie- und Geschlechtergeschichte(n) zu diskutieren.

Programm

Do., 16.05.2024

09.00h – 09.30h: Begrüßung und Einführung

09.30h – 11.00h: Panel I - Transformationsgeschichte(n) und Geschlechtergeschichte
Mod. Julia Paulus

Karin Aleksander, Heike Schimkat: Das (internationale) Interviewprojekt „Frauengedächtnis“ mit Frauenbiografien aus der DDR

Uta C. Schmidt, Susanne Abeck: Biografisch bezogene Geschichtsschreibung am Beispiel des Projektes ‚frauenruhrgeschichte‘

11.00h – 11.30h: Kaffeepause

11.30h – 13.00h: Panel II - (Selbst-)Ermächtigungen
Mod. Valérie Dubslaff

Monica Fioravanzo: Lina Merlin (1887-1979) – Eine italienische Sozialistin und Antifaschistin

Theresa Hornischer: Durch die Brille einer weiblichen Intellektuellen: Interventionsstrategien der „eingreifenden Denkerin“ - Léo Wanner in der Zwischenkriegszeit in Frankreich

13.00h – 14.00h: Mittagessen

14.00h – 15.30h: Panel III - Vor-Bilder und Ikonisierungen
Mod. Bernhard Gotto

Kerstin Wolff: Die Biografie von Elisabeth Selbert als Beispiel einer frühen Frauengeschichte. Chancen und Risiken eines neuen Blickwinkels

Johannes Kelting: Ein „typisches inneres Frauenleben“? Else Lüders (1872-1948) zwischen Kaiserreich, Weimarer Republik und Nationalsozialismus

15.30h – 16.00h: Kaffeepause

16.00h – 17.30h: Panel IV - ‚Frauen‘-Geschichten? Sozial- und Friedensarbeit
Mod. Isabel Heinemann

Volker Walpuski: Biographie der katholischen Niederländerin Cora Baltussen (1912-2007)

Anna Leyrer: „Frauenaufbruch” für den Frieden nach 1945? Der Fall Anna Haag

Freitag, 17.05.2023

09.00h: Begrüßung und kurze Zusammenfassung der bisherigen Ergebnisse

09.30h – 11.00h: Panel V - Verzögerungen: Systemische Marginalisierung
Mod. Kirsten Heinsohn

Bianka Trötsche-Daniels: Wer ist sie? Kreistagsabgeordnete in den Landkreisen Erfurt-Land und Münster 1948–1965

Nikolai Wehrs: Das Geschlecht der Staatsverwaltung – Frauen in der höheren Ministerialbürokratie Großbritanniens im 20. Jahrhundert

11.00h – 11.30h: Kaffeepause

11.30h – 13.00h: Panel VI - ‚Radikale‘ Frauen: Selbst- und Fremdverortung
Mod. Mirjam Höfner

Moritz Fischer: „Emanzen links liegen“ lassen. Johanna Grund (1934–2017) und die vielschichtige Bedeutung von Weiblichkeit innerhalb der politischen Rechten

Paula Lange: „Um 1910 herum glaubten wir, in Deutschland demokratische Ideen in die Wirklichkeit umsetzen zu können.“ – Die Sozialdemokratin Tony Breitscheid und das Reichsvereinsgesetz 1908

13.00h – 14.00h: Mittagessen

14.00h – 15.30h: Panel VII - Vermeintlich „apolitisch“: das Private wird politisch
Mod. Christian Rau

Lukas Moll, Matthias Berg: Weibliche Agency in Männerwelten? Politische Handlungsräume der Ehefrauen von Reichstagsabgeordneten zum Beginn des 20. Jahrhunderts

Ruth Oeler: Die unpolitische Künstlerin? Politisches Erleben in Künstlerinnenbiografien

15.30h – 16.00h: Fazit und Ausblick

ANMELDUNGEN zur Tagung bitte per Email bis zum 1. April 2024 unter: Dr. Julia Paulus, LWL-Institut für Regionalgeschichte, Karlstr. 33, 48147 Münster (0251 / 591-5880), julia.paulus(at)lwl.org.

Kontakt

julia.paulus(at)lwl.org

Marburg (Germany), 9-10 October 2024

The discursive construct of “Soviet Jewry," defined as a homogeneous unit, was shaped to a significant extent by the Soviet regime’s centralistic features, including its nationalities policies. The concept of a “Soviet Jewry” was also widely adopted in the West during the Cold War era. It persisted as a trope in scholarship and public discourse, both in East and West, as long as the Soviet Union existed, and it continues to retain retrospective currency even today.

Thinking Beyond the ‘Soviet Jewry’ Narrative. Localism, Diversity, and Subjective Experiences of Jews in the Soviet Republics under Late Socialism

The discursive construct of “Soviet Jewry," defined as a homogeneous unit, was shaped to a significant extent by the Soviet regime’s centralistic features, including its nationalities policies. The concept of a “Soviet Jewry” was also widely adopted in the West during the Cold War era. It persisted as a trope in scholarship and public discourse, both in East and West, as long as the Soviet Union existed, and it continues to retain retrospective currency even today. Yet, seen subjectively from within the Jewish perspective, the Soviet environment was diverse and heterogeneous, and so were the experiences of Soviet Jews. Other populations, residing in the various (sometimes remote) parts of the Soviet state, similarly experienced life under the Soviet regime in ways fundamentally distinct from the dominant, “central,” Soviet normativity.

The spectrum of Jewish behaviors and experiences, spanning the broad middle ground between conformity to Soviet norms and values, at one end, and the heroic struggle for emigration, at the other end, has yet to receive serious attention. Thinking beyond the familiar narratives of assimilation, state oppression, and radical dissent, we aim to spotlight and examine the ethnic, cultural, and social diversity of Soviet Jews. We also seek to redirect our attention from the center to the Jewish communities at the Soviet “periphery,” in the so-called Soviet “national republics”.

The continuity of Jewish traditions, whether of pre-Soviet origin or having arisen in the wake of Sovietization, was palpable in many places outside Moscow and Leningrad – including Belarus, Ukraine, and Moldova, as well as the Baltic, Caucasus, and Central Asian republics. Scholars have, for instance, pointed to the persistence of the Yiddish-speaking culture. Paramount also, was the vivid (whether explicit or tacit) memory of the Holocaust, associated exactly with these places.

We are interested in exploring the porous borders of Soviet (non)Jewishness, and the character and intensity of Jewish-non-Jewish encounters in the Soviet peripheries. Soviet Jews, who were simultaneous ‘insiders and outsiders’, were an integral part of Soviet society that, on the one hand, contributed to its construction and development and, on the other, as some scholars suggest, helped to expedite its unanticipated dissolution.

This pericentral and decentralized gaze should facilitate the illumination of oft-overlooked themes and methodological issues in Jewish and Soviet history: everyday living and its effect on the identity of Soviet Jewry; Jewish subjectivity as it evolved under the severe objectivization imposed by the regime; social contacts and networks; gender and age; relationships with others, at the group-level and the micro level; and the convergence as well as divergence of Jewish narratives with the (late)Soviet national narratives. Shifting the focal paradigm by foregrounding multiple local Jewish experiences is also intended to highlight center-periphery relations as they were established in Soviet, East European and Jewish Studies.

The decision of the Soviet authorities to permit Jewish emigration from the USSR, which started again in 1968, was correlated with changes that took place in late socialist society and brought renewed attention to ‘Soviet Jewishness’. In the Soviet Union, the question of emigration was framed not only by domestic concerns, but also by external security issues, and these came to be expressed via the accustomed enemy-searching rhetoric of the Cold War. Security and threat formed a central axis in the Soviet worldview and they determined the Soviet state’s relationship with the rest of the world. When security was factored into the emigration discourse, as this applied to Jewish (and other) citizens, it compounded and exacerbated other underlying problems. While the Jewish population was in the process of emigrating in large numbers, antisemitism and the question of security reappeared with renewed force. Though the intention to leave the Soviet Union was not treated as a criminal offense anymore, it elicited public denunciations and was often condemned as treason. Ironically enough, those who stayed were likewise treated with suspicion.

The economic and political turbulence of Mikhail Gorbachev’s perestroika, as well as the looming public health catastrophe caused by the Chernobyl (Chornobyl) Nuclear Power Plant disaster, magnified the sense of impending threat and, by extension, may have triggered or augmented the mass emigration movement. How did this continued securitization affect the life of Soviet Jews on the peripheries, beyond the interested gaze of Western embassies and international correspondents? What kind of effect did it have? Did it manifest itself more intensely in some spheres of life, perhaps, and more diffusely in others?

The reality of violence and threats to personal security during the last several years, affecting Jews, Ukrainians, and others, underscores the relevance of treating these issues as historically rooted phenomena.

Topics for discussion:
- Historicizing the discursive construct of ‘Soviet Jewry’ and ‘Soviet Jewishness’
- The cultural and social diversity of Jewish experiences under late Socialism
- The gendered experience of life in Soviet-periphery communities
- The relationships between Jewish “Soviet-ness” and cultural “Russian-ness” in local/ regional contexts: where and how did these clash or converge?
- The rise of antisemitism in formerly allegedly tolerant areas, such as Soviet Belarus, and its possible grounds
- Jewish reactions, responses, and protests against the rise of antisemitism in Soviet society in ‘national’ and ‘autonomous’ republics
- The relationship between Jewish culture and traditions and the homogenizing projects of national culture that arose during late socialism in the milieu of the national intelligentsia in the corresponding national republics
- Jews and Jewishness in local Jewish and non-Jewish Art and Culture
- Revival of Jewish life in the Soviet republics under late Socialism and during Perestroika
- Encounters between local Jewish and non-Jewish cultures and everyday experiences
- Mixed ethnonational families in the Soviet periphery
- Jewish Religion and religious institutions around the Soviet periphery
- Appropriation of local Jewish heritage into national cultures and cases in which, on the contrary, the Jews’ heritage was denied inclusion
- The variety of Jewish experiences of emigration from the Soviet peripheries
- Emigration, risks, and threats of the Perestroika period

To participate, please, send the abstract of your paper (up to 500 words) and your short bio (up to 300 words) to forum@herder-institut.de by April 15th, 2024. Organizers can cover accommodation (up to two nights) and travel costs for the accepted participants (due to budget limitations the latter applies only to the travels from Europe and Israel).

Organizational Committee

Tatsiana Astrouskaya (HI, Marburg)
Thomas Bohn (JLU Giessen)
Juliane Fürst (ZZF, Potsdam)
Semyon Goldin (Hebrew University Jerusalem)
Heidi Hein-Kircher (HI, Marburg)
Jannis Panagiotidis (RECET, Vienna)
Jakob Stürmann (Dubnow Institute, Leipzig)

Kontakt

Tatsiana Astrouskaya, Herder Institute for Historical Research on East Central Europe (tatsiana.astrouskaya@herder-institut.de), Semyon Goldin, Hebrew University Jerusalem (semyon.goldin@mail.huji.ac.il)

Paris, 3 April 2024

L’objectif de cette journée d’étude est d’offrir une analyse des subtilités historiographiques liées à l’étude des marginalités et des formes de criminalités dans la France et l’Italie du XIXe siècle, en mettant particulièrement l’accent sur les phénomènes du vagabondage, de la mendicité et du brigandage. Grâce à plusieurs recherches récentes, nous conjuguons l’étude de parcours vécus par différents acteurs – ouvriers mobiles, migrants économiques, vagabonds, mendiants, brigands, sans domiciles ou sans abris – avec une analyse attentive des imaginaires sociaux et des figures qui ont façonné leurs perceptions collectives, afin de mettre en lumière comment les sociétés françaises et italiennes du XIXe siècle ont structuré et perpétué ces trajectoires et ces imaginaires.

Présentation

L’objectif de cette journée d’étude est d’offrir une analyse des subtilités historiographiques liées à l’étude des marginalités et des formes de criminalité entre la France et l’Italie du XIXe siècle, en mettant particulièrement l’accent sur les phénomènes du vagabondage, de la mendicité et du brigandage.

La compréhension des marginalités et de la criminalité errante au XIXe siècle nécessite un examen de divers facteurs socioéconomiques, politiques et culturels qui ont contribué à sa complexité. Pour approfondir, voire définir, un phénomène qui semble relever de l’exclusion ou de la déviance, de sa répression ou de ses représentations, il convient alors de varier les approches méthodologiques et les sources mobilisées.

En croisant plusieurs expériences de recherche, cette journée conjuguera l’étude de parcours vécus par différents acteurs — ouvriers mobiles, migrants économiques, vagabonds, mendiants, brigands, sans domiciles ou sans abris — avec une analyse attentive des imaginaires sociaux et des figures qui ont façonné leurs perceptions collectives. À travers l’étude des sources administratives de leur assistance ou de leur répression, et des productions littéraires et iconographiques les concernant, il s’agira donc de mettre en lumière comment les sociétés françaises et italiennes du XIXe siècle ont structuré et perpétué ces trajectoires et ces imaginaires.

Pour appréhender ce chapitre complexe de l’histoire du XIXe siècle, imprégné de nuances sociologiques, culturelles et politiques, l’articulation et le dialogue entre cinq recherches récentes permettront ainsi une réflexion critique sur la construction de ces catégories sociales.

Programme Matin

10h - Introduction

Expériences

• 10h30 - Pierre Gaume (IRIS, EHESS). Les chemins incertains du vagabondage : retour sur la pluralité des expériences vagabondes en France au XIXe siècle.
• 11h - Florian Julien (IDHE.S, Université Paris 8 Vincennes – Saint-Denis). Vivre en ville sans feu ni lieu : approche géographique de la mendicité et du vagabondage à Amiens au XIXe siècle.
• 11h30 - Lucia Katz (Centre d’histoire du XIXe siècle, Université Paris 1 Panthéon-Sorbonne). Quand tous les vagabonds ne sont pas vagabonds : expériences de l’hospitalité de nuit et figures du pauvre digne d’intérêt (Paris, fin XIXe siècle).

12h – Discussions

Discutant : Jean-François Wagniart (Cahiers d’histoire. Revue d’histoire critique)

Après-midi

14h - Introduction

Figures

• 14h15 - Cesare Esposito (CR Centre d’histoire du XIXe siècle, Université Paris 1 Panthéon-Sorbonne – Scuola Normale Superiore Pisa). Pitié ou Méfiance : le vagabond entre crime et misère.

• 14h45 - Giulio Tatasciore (Scuola Normale Superiore Pisa - Università degli studi di Salerno). Le brigand italien : une figure des imaginaires du crime au XIXe siècle.

15h15 - Discussions

Discutante : Inès Anrich (Centre d’histoire du XIXe siècle, Université Paris 1 Panthéon-Sorbonne)

Comité d’organisation

• Cesare Esposito (Centre d’histoire du XIXe siècle, Université Paris 1 Panthéon-Sorbonne)
• Florian Julien (IDHE.S, Université Paris 8 Vincennes – Saint-Denis)

 

Labor and Democracy, at Home and Abroad

October 10-12, 2024, Wayne State University, Detroit, Michigan USA

The North American Labor History Conference, held annually since 1979 and now biennial, is holding its forty-first meeting, October 10-12, 2024, on the theme of Labor and Democracy. 

There will be a presidential election in the United States in 2024. As labor scholars, historians, activists, archivists, and union members, we meet to consider the relationship of the labor movement and of working people to democratic governance and the contribution of workers and their institutions to the constitution of a democratic society. Across the globe, other states and societies are asking the same question. 

The year 2024 comes at a crucial juncture for workers and labor organizations in the United States and throughout the world. We have been celebrating anniversaries of democratic movements globally, movements for empowerment and political rights as causes embraced by many working-class radicals and labor organizers, both men and women. The rise of Christian nationalist and other authoritarian movements threaten political rights in American and beyond. The working class, racialized people, ethnic minorities, women and LGBTQ+ people are organizing against voting restrictions while struggling against indifference, apathy, and fear.

In 2024, NALHC issues a call inviting panels, workshops, roundtable sessions, and papers discussing the experience of workers in democracies and the impact on democracies of organized labor and social movements of working people. We hope to see proposals that discuss labor and the struggle for democracy both within national or local states and within the labor movement; labor in emerging democracies or emerging authoritarian states; the connections between feminism and/or anti-racism and labor; the impact of alternative forms of worker organizations on labor in democratic states; democracy in the workplace and in the contemporary gig economy; and labor and current political activism. Other topics are welcome. 

Proposals for complete sessions should include a 1-2 page session description, including paper summaries, and a one-page cv for each participant. Proposals for individual presentations should include a one-paragraph abstract and a one-page cv.

Submissions should be sent as a single PDF file by April 10, 2024, to NALHC@wayne.edu

For inquiries, write Professor Elizabeth Faue, Director, Labor@Wayne, Wayne State University, at ad5247@wayne.edu

Publication Guidelines

Submission of articles and book reviews to Cadernos do Arquivo Municipal are temporarily made through the journal's e-mail: am.cadernos@cm-lisboa.pt

Cadernos do Arquivo Municipal does not charge any fees for the submission process, peer review, publication and availability of texts.

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• The declaration of  Authorisation and Transfer of Rights for Publication must be completed, signed and submitted together with the article.

 

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If handwritten sources are cited in the text, they should be footnoted.

 

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Dortmund, Museum für Kunst und Kulturgeschichte, Hansastraße 3, 13.–15.11.2024

 

3. Tagung der German Labour History Association (GLHA)

 

Veranstaltet von der German Labour History Association (GLHA) in Kooperation mit dem Fritz-Hüser-Institut für Literatur und Kultur der Arbeitswelt, der FernUniversität in Hagen, der Rosa-Luxemburg-Stiftung, der Hans-Böckler-Stiftung, der Friedrich-Ebert-Stiftung und der Fritz Hüser-Gesellschaft

 

Mittwoch, 13.11.2024

15:00 Uhr: Ankunft

15:30 Uhr: Einführung und Begrüßung

Panel I, Moderation: Vanessa Höving (Hagen)

16:00–16:45 Uhr: Yasemin Ece Örmeci (Dresden): Senses in Cleaning Practices and the Search for Visibility – A Case Study of Turkish Cleaners in Germany

16:45–17:30 Uhr: Aatika Singh (Delhi): Framing Filth. Sudharak Olwe’s Photography of Dalit Manual Scavengers

17:30–18:00 Uhr: Pause

18:00–19:30 Uhr: Podiumsdiskussion: Dirty work. Interdisziplinäre Perspektiven auf ‚Drecksarbeit‘. Mit Andreas Gehrlach (Wien), Heike Geißler (Leipzig), Nicole Mayer-Ahuja (Göttingen) und Sebastian Moser (Tübingen)

Moderation: Iuditha Balint (Dortmund)

ab 19:30 Uhr: Umtrunk

 

Donnerstag, 14.11.2024

Panel II, Moderation: Anna Strommenger (Bielefeld)

9:00–9:45 Uhr: Tim Preuß (Münster): Das deutsche Volk bei seiner Drecksarbeit zeigen. Zur literarischen Darstellung unterbürgerlicher Arbeitsverhältnisse bei Wilhelm Raabe

9:45–10:30 Uhr: Ulrich Prehn (Berlin): Schmutzige Arbeit – „Schönheit der Arbeit“: Fotografien von Arbeitswelten im Nationalsozialismus

10:30–11:00 Uhr: Pause

Panel III, Moderation: Knud Andresen (Hamburg)

11:00–11:45 Uhr: Henning Podulski (Berlin): „Komm mal buckeln!“ – Arbeiterkörper und die gegenseitige Erfahrungsbestätigung unter Tage, in der Waschkoje und auf der Straße

11:45–12:30 Uhr: Lukas Doil (Potsdam): „Ausländer sucht Drecksarbeit“. Günter Wallraffs „Ganz unten“ und die Migrantisierung prekärer Arbeit in der Bundesrepublik

12:30–14:00 Uhr: Mittagspause

Panel IV, Moderation: Stefan Müller (Bonn)

14:00–14:45 Uhr: Anda Nicolae-Vladu (Bochum): ‚Osteuropäer/innen‘ – besonders anspruchslos und an harte Arbeit gewöhnt? Eine Diskussion über anti-osteuropäischen Rassismus, Antislawismus, Sexismus und ‚Drecksarbeit‘

14:45–15:30 Uhr: Jana Stöxen (Regensburg): Ein einziger Abstieg? Moldauische Migration nach Deutschland und ihre transnationale Dimension der Ungleichheit

15:30–16:00 Uhr: Pause

Panel V, Moderation: Mareen Heying (Münster)

16:00–16:45 Uhr: Ronja Oltmanns (Oldenburg): ‚Drecksarbeit‘ beim Hafenbau in Wilhelmshaven, 1857–1873

16:45–17:30 Uhr: Vincent Paul Musebrink (Münster): Historical Perspectives on Janitorial Work as a Racialized and Gendered Occupation in the United States

17:30–18:00 Uhr: Pause

18:00–19:00 Uhr: Verleihung des Thomas-Welskopp-Dissertationspreis der GLHA 2024

19:30 Uhr: Abendessen

 

Freitag, 15.11.2024

Panel VI, Moderation: Sibylle Marti (Bern)

9:30–10:15 Uhr: Renate Liebold & Irmgard Steckdaub-Müller (Erlangen): Krähenfüße, Schuppen und unreine Haut. Die Arbeit am Körper anderer

10:15–11:00 Uhr: Tanja Prokic (München): Clicking & Cleaning – Netzarbeit und Prekarität im Plattformkapitalismus

11:00–11:45 Uhr: Philip Kortling (Bochum): Der Schlachthof: ein ambivalenter Ort zwischen rein und unrein aus Sicht der Metzger

11:45–12:30 Uhr: Mittagspause

Panel VII, Moderation: Iuditha Balint (Dortmund)

12:30–13:15 Uhr: Melanie Heiland (Wien): Die Care-Seite der Medaille: Zur Feminisierung von ‚Drecksarbeit‘ bei Elena Ferrante

13:15–14:00 Uhr: Jacqueline Neumann (Jena): ‚Drecksarbeit‘ als Nährboden der Poesie – die Romane Kruso und Stern 111 von Lutz Seiler

14:00 Uhr: Abschlussdiskussion

15:00 Uhr: Tagungsende

 

Anmeldungen bis zum 15. Oktober 2024 über Bernd Hüttner: Bernd.Huettner@rosalux.org

 

L’actualité sociale de ces dernières années a été marquée par de nombreux conflits
sociaux de grande ampleur. Ces luttes se sont déployées aussi bien à l’échelle
interprofessionnelle (grèves contre la Loi Travail en 2016 et contre la réforme des retraites en
2019 et 2023) qu’à celle des entreprises (grève des cheminot·e·s en 2018, grèves de
postier·e·s, grèves pour les salaires face à l’inflation). Elles ne sont pas cantonnées à la France
puisqu’on les retrouve dans des pays aussi variés que les États-Unis, le Bangladesh ou
l’Argentine, où le droit du travail et/ou l’organisation de la défense des salarié·e·s connaissent
ou ont connu des politiques intenses de répression ou de domestication. À l’image du dernier
mouvement de protestation contre la réforme des retraites, les grèves suscitent aussi de grands
élans de solidarité, réactivant l’idée de « grèves par procuration ». De plus, ces mobilisations
se sont parfois déployées en dehors des « bastions traditionnels » du mouvement ouvrier, à
l’image des grèves des femmes de chambre, des ouvrier·e·s du secteur logistique, des
livreurs·euses « ubérisé·e·s », des travailleurs·euses sans-papiers de la restauration ou de la
construction. Enfin, la mobilisation de l’imaginaire de la grève autour d’objets hétérogènes et
de plus en plus éloignés du champ des relations professionnelles instituées, par les
mouvements féministes (grève des femmes contre les inégalités de salaires ou le travail
domestique) et écologiques (grèves contre l’inaction climatique des gouvernements),
témoigne a minima d’une certaine revitalisation politique et symbolique de cette modalité
d’action. Ces réappropriations questionnent d’autant plus ce qui « fait grève » que, dans le
même temps, certains syndicats ont au contraire tendance à recourir à des formes
d’euphémisation ou de périphrase (« mettre le pays à l’arrêt », « tout bloquer »...).

Si elle n’a pas disparu, la grève apparaît cependant moins au coeur du répertoire
d’action syndical qu’elle ne l’était auparavant. Les possibilités de recours à la grève et les
modalités de ses usages se reconfigurent tout d’abord sous l’effet de l’institutionnalisation
croissante du syndicalisme et de l’évolution du profil militant de ses représentants. Dans le
même temps, elles se transforment à l’épreuve des nouvelles contraintes économiques, légales
et idéologiques qui caractérisent le capitalisme contemporain. La diffusion du crédit à la
consommation, la diminution du « reste à vivre » et plus récemment la poussée inflationniste,
reposent par exemple la question du coût matériel et financier de la pratique gréviste pour un
salariat précarisé. Dans le même temps, les restructurations du système productif, l’éclatement
des collectifs de travail, l’affaiblissement des organisations syndicales et le durcissement des
dispositifs légaux (restriction du droit de grève dans le privé, « service minimum » dans le
public) ont contribué à la diminution de l’intensité des grèves dans les économies
occidentales. En France, par exemple, les grèves sont tendanciellement moins massives, plus
souvent défensives et concentrées sur quelques secteurs (la fonction publique, les anciennes
entreprises publiques de transport, quelques grandes entreprises de l’industrie). Si le grand
conflit social contre la réforme des retraites en 2023 a témoigné du maintien d’une réelle
capacité de mobilisation des organisations syndicales, il a cependant illustré leurs difficultés à
faire de la grève la modalité centrale de la protestation. À cette occasion, des modalités
d’action traditionnelles, comme les piquets de grève ou les assemblées générales, ont aussi
semblé montrer une forme (temporaire ?) d’épuisement.

Cette double dynamique est donc paradoxale. Elle nous invite à étudier conjointement
la continuité du répertoire d’action syndicale et le renouvellement des possibilités de la grève
et de ses pratiques. Dans cette perspective, ce dossier se propose d’étudier les modalités
d’ancrage social de la pratique de la grève. Son objectif est d’analyser ensemble celles et ceux
qui font grève dans un contexte où ils et elles sont de plus en plus minoritaires à le faire, les
soutiens que les grèves coalisent comme les contre-mobilisations qu’elles peuvent susciter,
avec l’ambition de contribuer à mieux rendre compte des obstacles à la grève, de ses
conditions de possibilité et des modalités renouvelées d’appropriation de la pratique gréviste.
Pour cela, trois angles seront privilégiés.

1. Les conditions d’(im)possibilité des grèves
Ce dossier a d’abord pour ambition d’explorer les contextes sociaux de la grève.

Les données statistiques relatives aux grèves mettent en évidence leur distribution très
inégale dans le monde salarial. Celle-ci est à mettre évidemment en perspective avec la variété
des modalités de la présence syndicale, des configurations de rapports salariaux et des modes
de structuration des collectifs de travail, plus souvent disloqués que par le passé
(diversification des statuts d'emploi, dispersion des lieux de travail, développement des
horaires atypiques et du télétravail, etc.). Elle nécessite néanmoins de mieux documenter les
stratégies patronales d’évitement des grèves ou de contournement des tentatives de
mobilisation syndicale, allant parfois jusqu’à susciter des contre-mobilisations. Dans une
perspective complémentaire, il est nécessaire de mieux analyser les frontières sociales et
politiques de la pratique de la grève, en lien avec la transformation de la morphologie du
salariat et de ses modes de politisation. Que nous dit en effet la pratique socialement située de
la grève sur l’évolution et la diversité du rapport des salarié·es à ce mode emblématique de
mobilisation professionnelle ? Dans un contexte marqué par la tertiarisation de l’économie, on
pourra tout autant se demander dans quelle mesure et de quelle manière les organisations
syndicales adaptent en conséquence leurs façons de faire usage de la grève, que les salarié·es
soient empêché·es de cesser le travail (par exemple dans le secteur de la santé), qu’ils et elles
se l’interdisent (notamment pour ne pas pénaliser des usagers), ou que la grève leur apparaisse
trop coûteuse, voire inutile. Ce dossier invite ce faisant à penser ensemble les obstacles à la
diffusion de la pratique gréviste et la diversité de ses modalités d’appropriation possibles,
notamment dans des contextes où elle est rare. Il propose également de mettre en perspective
le déclin de l’intensité des grèves, observé dans le contexte occidental, avec le redéploiement
des grèves dans les Suds, que les nouvelles formes de division internationale du travail ont
rendu possible.

2. Faire grève
Ce dossier entend ensuite explorer les pratiques contemporaines de la grève.

La dislocation des grandes concentrations ouvrières, qui facilitaient le recours à la
grève et la rendaient visible par son caractère massif, n’a pas seulement remis en cause
l’importance stratégique généralement attribuée aux grèves dans la conflictualité salariale. Les
transformations du mode de production capitaliste ont aussi contribué à l’atomisation des
conflits du travail et à modifier les modalités possibles de leur organisation et de leur
déroulement. Dans le même temps, des débrayages ont lieu dans les nouveaux « goulots
d’étranglement » du capitalisme que sont les entrepôts logistiques, et des mouvements
collectifs de déconnexion volontaire s’organisent parmi les travailleur·euses ubérisé·es.
Comment se réinventent donc les stratégies de la grève et les modalités du répertoire d’action
gréviste en dehors des « bastions traditionnels » ? Assiste-t-on à l’émergence de nouveaux
« foyers » grévistes, porteurs d’un renouvellement des pratiques ? À l’image des grèves de
l’hôtel Ibis ou de l’usine Verbaudet, certains conflits récents interrogent également
l’articulation des identités de classe, de genre et de race. Plus largement, comment se
différencient les manières de faire grève selon que l’on est cadre, ouvrier·e métallurgiste,
cheminot·e, femme de chambre ou livreur·euse ? Quelles acceptions la pratique de la grève
prend-t-elle dans un contexte d’institutionnalisation du syndicalisme et d’autonomisation par
rapport au champ politique ? Pour en rendre compte, l’analyse de son ancrage dans d’autres
contextes nationaux que la France, héritiers de modèles syndicaux différents ou en leur
absence totale, apparaît particulièrement bienvenue. Des mises en perspective historiques des
pratiques grévistes pourraient également se révéler éclairantes pour mieux comprendre les
appropriations différenciées de la grève qu’on observe aujourd’hui.

3. La grève : un prolongement des solidarités extérieures aux entreprises ?
En sciences sociales, la pratique gréviste a le plus souvent été abordée comme une
relation triangulaire impliquant les salarié·es, leurs organisations syndicales et les directions
d’entreprise, comme si les relations professionnelles étaient un champ autonome et
entièrement désencastré des autres rapports sociaux. Les grèves et le soutien dont elles
peuvent bénéficier sont pourtant fortement déterminés par leur inscription dans des
configurations sociales qui débordent le lieu de travail : c’est pourquoi il est nécessaire de les
aborder de manière décloisonnée. Il s’agira donc ici de se pencher sur les différents soutiens
extérieurs à la grève, en interrogeant les pratiques et le sens de la solidarité ouvrière, mais
aussi des solidarités familiales, communautaires ou organisationnelles. En mobilisant les
apports de la sociologie urbaine et de la géographie sociale, il serait intéressant d’éclairer les
ancrages territoriaux de la pratique gréviste. Enfin, si ces solidarités diverses peuvent
contribuer à rendre la grève possible ou lui permettre de durer, elles peuvent également
conduire à certaines pratiques délégataires de l’arrêt de travail. Ainsi, les soutiens extérieurs
ont parfois permis le succès de certaines luttes selon une logique de « grève par procuration »,
mais ils ont aussi pu marquer une délimitation entre les salarié·es encore en capacité de faire
grève et ceux qui ne pourraient que les soutenir, et conduire alors à isoler les « bastions » des
grèves. D’ailleurs, certains blocages récents (d’incinérateurs ou de dépôts d’éboueurs)
questionnent aussi la manière dont l’action de ces soutiens extérieurs s’articule à celle des
salariés mobilisés : vient-elle en renfort à la grève des salariés ou tend-elle à s’y substituer ?
Que nous disent ces différentes formes de « grève par procuration » sur le conflit social
aujourd’hui ? De quelle manière la solidarité avec les grévistes refaçonne-t-elle la division du
travail militant ? Contribue-t-elle à l’élargissement des pratiques canoniques de la grève, ou
manifeste-t-elle au contraire une autre forme de son épuisement ?

Ce dossier réunira des articles empiriques originaux de sciences sociales (sociologie,
science politique, histoire, géographie, sciences de gestion, économie, etc.). Les études de cas
internationaux seront aussi les bienvenues.

Les articles, de 50 000 signes maximum (espaces, notes et bibliographie compris), doivent
être accompagnés de 5 mots-clés et d’un résumé de 150 mots (en français et en anglais).
Ils devront parvenir aux coordinateur·rices du numéro avant le 31 janvier 2025 aux adresses
suivantes :

Pauline Grimaud : pauline.grimaud@sciencespo.fr
Gabriel Rosenman :gabriel.rosenman@gmail.com
Baptiste Giraud : baptiste.giraud@univ-amu.fr
Maxime Quijoux : maxime.quijoux@lecnam.net

Les consignes relatives à la mise en forme des manuscrits sont consultables sur le site de la
revue : http://tt.hypotheses.org/consignes-aux-contributeurs/mise-en-forme

terrains & travaux accueille par ailleurs des articles varia, hors dossier thématique (50 000
signes maximum), qui doivent être envoyés à :

Jean-Noël Jouzel : jeannoel.jouzel@sciencespo.fr
Maxime Quijoux : maxime.quijoux@lecnam.net

Pour plus de détails, merci de consulter le site de la revue : http://tt.hypotheses.org

Collegium Hungaricum Vienna, 10-11 November 2024

This call for papers aims to promote scholarly collaboration, resulting in a large-scale international research project on women’s activism in the Austro-Hungarian Monarchy and the successor states between 1848 and 1945. Contributions, which have to be based on original research with primary and secondary sources, should transgress state borders which historically cut different activists and activisms apart from each other.
We invite abstract submissions for 20-minutes presentations from scholars at all stages of their careers and from a range of disciplines, addressing any of the topics outlined in the Call for Papers.

Women’s Activism and Mobility in the Austro-Hungarian Monarchy and the Successor States 1848–1945

This call for papers aims to promote scholarly collaboration, resulting in a large-scale international research project on women’s activism in the Austro-Hungarian Monarchy and the successor states between 1848 and 1945. The primary aim of the planned project is to reconstruct the history and the international network of contacts of Austrian-German, Hungarian, Slovakian, Czech and Moravian, Polish, Italian, Slovenian, Croatian, Serbian, Ruthenian, and Romanian women’s associations of different profiles as well as to study the activism of their leaders through a longer period of time and over different political regimes. The territory of the Austro-Hungarian Monarchy would be considered as a transnational laboratory. Thus, within the frames of this workshop we aim to provide a forum for conversation and to connect researchers to facilitate closer cooperation and further research in this field.

Contributions, which have to be based on original research with primary and secondary sources, should transgress state borders which historically cut different activists and activisms apart from each other. They have to adopt an interdisciplinary approach with examining the relationship between local, national, and transnational/international dynamics of women’s activism in the territory of the Austro-Hungarian Monarchy and in its successor states. Proposals might explore questions/subject-matters such as the followings:

- In what terms can the 1840s be interpreted as the genesis of women’s activism in the different regions of the Monarchy? How did the first groups of women accommodate their traditional roles as wives and mothers and became active as organizers and raised their voices for the emancipation of women? How did they connect with each other?
- How did the women of the next generations made efforts to change the existing social relations? Who were exactly these women with progressive and sometimes radical ideas? How were they involved in the women’s movements?
- What type of network systems were formed among women’s organizations in different regions over the decades and over several political, economic, social, and cultural transformations?
- How did international women’s organizations, such as the International Council of Women (Washington D.C. 1888–), International Woman Suffrage Alliance (Berlin, 1904–, since 1926 International Alliance of Women) and Women’s International League for Peace and Freedom (The Hague, 1915–) influence this process? What kind of structural inequalities can be observed between the national and international associations?
- How did activism alter women’s citizenship status? Why is it important in this process that certain activists could afford to travel regularly? On the other hand, how did the activism of those women formulated, who could not travel?
- How women’s associations in the territories inhabited by ethnic minorities were related to Austrian and Hungarian associations until 1918 and how this relationship altered afterwards? What kind of conflict patterns can be detected between the associations/activists?
- How were women’s movements in the different regions of the Monarchy connected with national awakening and liberation movements? How did the discourse of nation building play an important role in certain regions’ women’s movements?
- To what extent did the activists coming from different nations contribute to the political socialization of women before/after they received the right to vote?
- How did the relation between national associations altered through the time across the borders? What was the language of communication among them? How did the numerous changes of regimes influence the activism of these women in their home countries and across the borders? What kind of shifting positions can be observed related to this issue?

By discussing these issues, we will be able to receive a more comprehensive picture on women’s activism in the Monarchy and in the successor states. Furthermore, the relation of women’s movements to nation-building in the multi-ethnical setting of the Monarchy will also become more visible.

The workshop, which plans to bring together contributions by senior and junior researchers, will feature panel presentations and discussions and keynote lectures, providing opportunities for an intensive dialogue and to synthetize the latest research and scholarship in the field.

We invite abstract submissions for 20-minutes presentations from scholars at all stages of their careers and from a range of disciplines, addressing any of the topics outlined above. Abstracts for presentations (300-500 words) and short bios (100-150 words) should be submitted in English by 30 April, 2024 to the following e-mail address: geschichte@chwien.at. Abstracts and presentations must be based on original research with the usage of primary and secondary sources.

Notification of acceptance of abstracts: 1 June, 2024.

Deadline for submitting draft papers (in English, approximately 6000-7000 words): 30 September, 2024. The draft papers will be pre-circulated with all participants.

The workshop will take place on 10–11 November, 2024 in the Collegium Hungaricum Wien (1020 Wien, Hollandstraße 4). Travel expenses will be partly covered (with the exception of flight tickets). Accommodation costs are covered by the organizers.

Organizers:
Dr. Iván Bertényi, Jr., Institut für Ungarische Geschichtsforschung in Wien, Collegium Hungaricum Wien
Dr. Dóra Fedeles-Czeferner, HUN REN Research Centre for the Humanities, Institute of History

Material and Consumer Culture Network, ESSHC 2025 (Leiden), 26-29 March 2025

Materiality, Time and Space

Consumption brings together goods, people and ideas. However, the myriad ways in which these combine vary across space and time, responding to and moulding local, national and global economics and cultures. Reflecting on the ways that materiality shapes environments through time, and vice versa, and gauging the causality of changing spaces (cities, homes, supermarkets, rural shops, etc.) in our altering interaction with goods and services, is a central research ambition of Material and Consumer Culture studies.

Our focus in this network is on the production, distribution and consumption of material goods, and the systems of value, knowledge and meaning that link these together. We are concerned with the materiality of objects, technologies and environments, and the ways in which this creates discourses and impacts upon people and space. This is closely tied to an interest in the social and cultural frameworks within which these material objects circulate and acquire or generate meaning.

As a network, we wish to reflect upon these ideas at the 2025 conference. We welcome submissions on any subject linked to Material and Consumer Culture, but particularly invite proposals that explore the theme of Materiality, Time and Space, for example under the following headings:

- Spaces of consumption: domestic, commercial, leisure, and virtual
- Consuming spaces: commodification of the countryside, seaside, city, home, etc.
- Time and/for consumption: histories of leisure and tourism
- Global-local mobility: travel as consumption and the mobility of objects
- Objects as agents: the material turn, its impact on space (streets, homes, etc.)
- Shopping cultures: social and cultural interactions around goods in real and virtual retail spaces

You can propose an individual paper: the network chairs will assemble papers to sessions, or allocate them to an appropriate session. However, we especially invite session proposals, to include four papers on a specific theme, plus a chair and a discussant/commentator. Ideally, sessions will include a mix of countries, and certainly a mix of universities. Comparative and inter-disciplinary sessions are particularly encouraged.

Sessions take two hours, with oral presentations and a comment of c.15 minutes, and half an hour minimum is reserved for a plenary discussion. The conference language is English.

Proposals for individual papers or panels should be submitted via the ESSHC website. We welcome the opportunity to discuss panel proposals in advance of formal submission.

Kontakt

Christine Fertig, University of Münster, Germany (christine.fertig@uni-muenster.de)

Jon Stobart, Manchester Metropolitan University, UK (j.stobart@mmu.ac.uk)

Ilja van Damme, University of Antwerp, Belgium (ilja.vandamme@uantwerpen.be)

https://esshc.iisg.amsterdam/en/esshc-conference-2025

November 6, 2024 – November 8, 2024
In-person symposium
Münster (Germany)

In recent years, the exploration of disability has increasingly gained importance within historical research. Disability history has particularly emphasized the social and cultural dimensions of disabilities, advocating for the recognition of disability as a central historical category alongside others such as gender or class. This perspective highlights how societal norms, values, and institutions shape the experiences and identities of people with disabilities. It questions traditional narratives in which the experiences of disabled people have been marginalized or overlooked, and advocates for an inclusive and nuanced historical analysis of the non-normative mind and body. 

The dynamics and development of this field of research in recent years, its interdisciplinary reach, and its potential to broaden our historical understanding of human diversity are among its most important characteristics.[1] At the same time, there are still many unexplored topics, unused sources, and promising approaches that have the potential to enrich historiography with new perspectives. The upcoming symposium intends to address these very topics of disability history.

We welcome submissions that delve into the historical aspects of social negotiation processes surrounding disability. We welcome both regional and national case studies as well as transnational perspectives. Furthermore, we are particularly interested in the interactions between various disciplinary approaches and the intersections of disability history with visual history, microhistory, the history of knowledge, medical history, and the history of education.

Among others, we are interested in the following questions:

• How was disability conceptualized outside of Western societies?
• What alternative perspectives can be found that challenge Euro-American concepts of normality and ablebodiedness?
• How did conceptions of disability circulate among different social actors? What factors and events enabled or hampered exchanges and transfers?
• What forms of cooperation and antagonisms between groups, organizations, and associations can be found on a national and international level?
• What strategies of empowerment can be found in the context of institutional settings? 
• What role do self-testimonies of people with disabilities play in reconstructing those life-worlds?
• How did visual arts and media contribute to the conception of disability, and how can they be interrogated as mirrors of societal norms and perceptions?

The conference language is both German and English, with abstracts provided in both languages.

We welcome scholars from all levels of academia and encourage contributions spanning the full spectrum of academic disciplines. Travel and accommodation costs will be covered by the organizers, and catering and a conference dinner will be provided. However, expenses must be advanced and will be reimbursed. Please do not hesitate to contact us with any questions. Also, please indicate any necessary support requirements (e.g., sign language interpreter) in your application so we can arrange for early booking. Please send us an abstract of the planned contribution of approximately 250 words along with a short biography to the following email addresses by April 30, 2024:

Radu.Dinu@ju.se; Jens.Gruendler@lwl.org; Jonathan.Schlunck@idehist.uu.se 

 

[1] Blackie, D., & Moncrieff , A. (2022). State of the Field: Disability History. History (London), 107 (377), 789–811. https://doi.org/10.1111/1468-229X.13315

Contact Information

Radu Harald Dinu
School of Education and Communication
JÖNKÖPING UNIVERSITY, Sweden

Contact Email radu.dinu@ju.se

 

June 14th, 2024 – London School of Economics – Sir Arthur Lewis Building – SAL.LG.04

Can Socialism survive without an international(ist) vision? Can such a shared vision even exist? The issue of a distinct left-wing international thought seems relatively overlooked in contemporary academic work and politics, with profound implications for public life. Over the last few years, for example, the European and global Left have dealt with the war in Ukraine and the recrudescence of violence in the Israeli-Palestinian conflict without the aid of any shared moral and political horizon. 

This conference intends to explore how socialist thinkers and activists approached the concept of internationalism, aimed to develop a distinct international perspective, and apprehend Europe’s position in the world during the 80 years between the Paris Commune and the explosion of the New Left.

The first objective is to increase understanding of the different traditions in leftist politics among civil society organizations and political movements so that they can better tackle issues in international politics. We will bring together scholars, journalists, and politicians to disentangle the complex relationship between history and current affairs. We invite submissions from people inside and outside academia: graduate students and academics in history, government, international relationships, and related disciplines, as well as political activists and commentators.

If you’re interested in submitting a proposal for papers, here are some themes you may want to consider:

– The history of socialist international organizations.
– Socialism, federalism, and nationalism.
– Changing ideas of Europe in the socialist vision.
– Socialist internationalism and questions of colonialism, post-colonialism, and imperialism.
– The transnational dimension of the social question.
– Socialists in government between domestic and international obligations.
– Environmental Justice and Socialist Internationalism.
– Migration, Refugees, and Labor Solidarity.

To apply, please send an email to socialistideasconference@gmail.com with a proposal and an academic CV. The abstract should be no more than 300 words for papers that will be 20 minutes long. Please make sure to submit your abstracts by March 31. Successful applicants will be notified by the end of the month.

Workshop at the Leibniz Institute of European History (IEG), Mainz, Germany

November 14 & 15, 2024

 

Is work sacred? Does it promise redemption? Who can be sacrificed at the altar of work? Long before the “God of labor” was exalted by nineteenth-century writers, the issue of work had been intimately tied to salvation, damnation, and religious hierarchies. To shed light on this deeper history, the workshop aims to merge the thriving study of late medieval and early modern work with enquiries into sacred ideas and institutions. In terms of geographical focus, papers on Europe and its relationships with other parts of the world are equally welcome.
With its broad spatial and temporal scope, the workshop will bring together historians specializing in diverse fields, enable comparative reflections, and interweave multiple historiographical threads that touch on the intersection between work and the sacred. At least four such threads can be identified:

• First, historians have recently reinterrogated the famous Weberian theme of the work ethic, e.g., by illuminating a plurality of premodern work ethics or by emphasizing the longue durée of pre-industrial valorizations of work. This ongoing critique of Weber inevitably contends with theories of religious change and “disenchantment.
• Second, the issue of worktime—hours per day but also days per year—has preoccupied social and economic historians in the wake of Jan de Vries’s claim that an “industrious revolution” took place in northwestern Europe after 1650. Religion matters to this debate as well, most notably because early modern attempts to reform the calendar of holy days affected the balance between work and leisure.
• Third, scholars have broken new ground in both European and global history by scrutinizing the heavily racialized and gendered divergences—and hidden entanglements—between free and unfree as well as between legally privileged and marginalized labor. Religious attitudes toward the early modern mass enslavement of Black people have already been studied closely. This topic deserves further investigation and similar questions need to be asked afresh about other coercive labor regimes.
• Finally, intersections between labor and environmental history have taken on increasing salience. Much of the relevant literature draws inspiration from the classic works of Carolyn Merchant who discussed alienation from labor and alienation from nature in tandem, crucially connecting both to religious transformation in the sixteenth and seventeenth centuries.

Along these lines, possible issues to be addressed by papers for the workshop include (but are by no means limited to):

• historical actors’ use of religious criteria to evaluate different kinds of work activities
• interconfessional and interreligious polemics around labor issues
• the circulation, throughout Europe and beyond, of concepts of (un)godly work
• religious justifications and contestations of various regimes of unfree labor
• work ethics as sacralizations of industriousness
• changing understandings of the created world as the work of God and of human work as a form of stewardship or continued creation
Interested scholars are invited to submit abstracts of 250–300 words and a short CV to harrer@ieg-mainz.de by April 15, 2024. Authors of accepted papers will be informed by April 30. The workshop will be held in person and conducted in English.

The organizer anticipates being able to provide full coverage of the costs of accommodation in Mainz as well as partial reimbursement of travel expenses.
Participants should be open to the idea of subsequently developing their papers into articles, to be published in a special issue of a scholarly journal.

Contact: Kilian Harrer (harrer@ieg-mainz.de

CALL FOR PAPERS FOR A BOOK PROJECT

THEME: Digital Humanities: Application of Computer to the Arts and Interdisciplinary Perspectives

Introduction

We are pleased to announce a call for papers for an upcoming book project that focuses on the
intersection of technology and the arts within the realm of Digital Humanities. As technology
continues to evolve, its impact on various disciplines, including the arts, is becoming
increasingly significant. This book aims to explore the diverse ways in which computers and
digital tools are applied to enhance and transform the landscape of humanities research,
particularly within artistic domains. The book also aims to provide a critical overview of the field
to the growing African digital humanities community.

Scope of the Book:
We invite researchers, scholars, and practitioners to contribute original research papers, and
reviews that explore, but are not limited to, the following topics:
Digital tools and methodologies in art history
The Digital Humanities techniques tools for data analysis
The adoption of Digital Humanities tools for entrepreneurship
Computational analysis of literature and literary studies
Digital Pedagogy
Virtual and augmented reality applications in Digital Humanities
Digital archives and preservation of cultural heritage
Interactive storytelling and digital narratives
Computer-generated art and creative coding
Machine learning and artificial intelligence in Digital Humanities
Digital musicology and computational music analysis
Digital humanities in film and media studies
Ethical considerations in digital humanities research
Application of computer technology in historical research methods
Scriptwriting and storytelling in the digital age
Digital history and its impact on historiography
Black Digital Humanities
Critical Black Data Studies
Collaborations between the arts and other academic disciplines
Interdisciplinary approaches to digital humanities projects
Case studies highlighting successful interdisciplinary initiatives.
Innovations in the integration of technology into diverse academic fields
Digital Humanities and Environmental History
Security and Digital Humanities
Migration, Border studies and Digital Humanities
Digitalising museums, archives, cultural heritages, crafts and artifacts

Submission Guidelines:
Each potential contributor should submit an abstract of between 250 and 300 words to
dhprojectng@gmail.com. The accepted and corrected paper of not more than 5000 words
prepared as Microsoft Word document should include author’s name, title of the paper,
institutional affiliation, email address, phone number. Papers should be in British English, Times
New Roman, 12 Font Size, 1.5-line spacing and should conform to the Modern Language
Association (MLA) Style (footnotes and Bibliography). A short bio-data of not more than 100
words should be submitted along with the paper. Each paper/chapter will undergo series of
screening and blind peer review.

Manuscripts should be original and not previously published.

Submissions should be sent to dhprojectng@gmail.com by deadline:

Important Dates:

Submission Deadline: March 20, 2024

Notification of Acceptance: May 20, 2024

Final Manuscript Due: July 28, 2024

Expected Publication: December 2024

Review Process:

All submitted papers will undergo a peer-review process to ensure the quality and relevance of
the contributions. The selected papers will be compiled into a comprehensive book volume that
provides a valuable resource for researchers, educators, and practitioners in the field of Digital
Humanities.

Book Editors:
1. Professor Tunde Ope-Davies
Department of English and Linguistics
Faculty of Arts, University of Lagos Nigeria

2. Professor Oluranti Ojo
Department of History and Diplomatic Studies
University of Abuja, Nigeria

3. Dr. Abayomi Saibu
Department of History and International Studies
Anchor University Lagos Nigeria

4. Felix Oke
Center for Textual Studies and Digital Humanities
Loyola University Chicago, USA

We look forward to receiving your contributions and contributing to the growing body of
knowledge in Digital Humanities. If you have any inquiries, please feel free to contact the Editor
at dhprojectng@gmail.com.

University of Leipzig, 18-20 July 2024

The Institute of African Studies, University of Nigeria invites scholars and students to an International Conference entitled Continuity and Change: Rethinking African-European Encounters.

Continuity and Change: Rethinking African-European Encounters

The Institute of African Studies, University of Nigeria, Nsukka, in Collaboration with the Pearson Institute for the Study and Resolution of Conflict, University of Chicago, The Transatlantic Research Group, The Center for Igbo Studies, Dominican University, Chicago, and the Whelan Research Academy for Religion, Culture and Society, Owerri, Imo State, Nigeria, invites scholars and students to an International Conference entitled Continuity and Change: Rethinking African-European Encounters. The conference is scheduled for 18-20 July 2024 with a preconference workshop on Research and Fieldwork Methodology for graduate students on 17 July 2024 at the University of Nigeria, Nsukka Campus.

The past few decades have seen intense debate on the role of European agencies in the transformation of African societies. Scholars of the African colonial experience agree that the historic arrival of Europeans in Africa, especially the colonial period, ushered in unprecedented change and transformation in African societies. What happened when Europeans encountered and mingled with African societies and people? What role did distinct categories of Europeans (Missionaries, Traders, Administrators, and Scholars) play in ensuring encounters? In what ways did Africans respond and react to this encounter? These discourses have been complicated by post-colonial studies and an increasing acceptance of African agencies in shaping the outcome of African colonial experiences. Such colonial discourses, including debates around the continuing legacies of colonial encounters, have highlighted the links between ideology, culture, and empire.

How can engagement with the history of this encounter help one speak to the present? These are the questions we will explore at the Rethinking African-European Encounters Conference, a three-day-long meeting of scholars at the Institute of African Studies, University of Nigeria.

The conference honors the life and work of Professor Felix Ekechi (1934-2023) whose illustrious historical career as a teacher and scholar centered on Africa’s engagement with Europeans. Ekechi’s most influential works include Missionary Enterprise and Rivalry in Igboland, 1857-1914 (nominated for the African Studies Association Herskovit’s Award); Tradition and Transformation in Eastern Nigeria: A Sociopolitical History of Owerri and Its Hinterland, 1902-1947; and Pioneer, Patriot, and Nigerian Nationalist, A Biography of the Reverend M.D. Opara, 1915-1965. These groundbreaking works speak to the ways European encounters with Africa shaped the history, indigenous responses, and identities.

Topics of Interest include but are not limited to:
- Control, restriction, and colonial hegemony
- Colonial Ethnography and Representation of Africa
- Construction of Identity and Difference
- Colonial Sources and Africa
- Christianity and African Spirituality
- Decolonial Thinkers and Critique of Eurocentrism
- Colonial Economic models and their aftermath
- Indigenous forms of Slavery
- Neo-slavery and other forms of servitude
- European Languages and Language Ideologies
- Labor and Production Relations
- Reproducing Colonial Political Economy
- Objects of Colonial Encounter
- Texts, Images, and Colonial Representation
- Otherness and Othering in the Colonial Context
- African Resistance and Colonial Institution
- Reinterpretations of Cultural Encounters
- Intersections of Race and Gender Biases
- Women and Colonial Ideology
- Mapping Gender in the Colonial Context

We invite scholars to send abstracts of no more than 250 words and a short biographical note (of 3-5 lines, including your current field of studies) as an attached in Microsoft Word file to ias.conference@unn.edu.ng on or before 20 May 2024. The author’s name, institutional affiliation, email address, and contact phone number should be provided under the proposed paper title before the abstract.

Successful abstracts will be announced by 27 May 2024.

Completed papers should be submitted no later than 30 June 2024.

Conference participation Fees
Participants from outside Africa: $100
Africa-based scholars and researchers: $50
Africa-based student participants: $25
Nigeria-based academics: ₦15,000
Nigeria-based student participants: ₦5,000

The conference presentation format shall be in-person and virtual.

Graduate students who are not currently holding any appointment in an institution may apply for financial support for the Research and Fieldwork Methodology workshop. Send your request to ias.conference.unn.edu.ng

All inquiries regarding submissions should be directed to ias.conference@unn.edu.ng

Prospective participants whose paper or panel proposals are accepted will be provided with further information on registration and details for payment.

Contact (announcement)

ias.conference@unn.edu.ng

Leuven, 26-27 September 2024

 Ever since their arrival in the 1960s, labour migrants from the Middle East, North Africa, and Turkey have been drivers of change in Western European societies. Their labour was essential to Western Europe’s economic growth, while their presence rejuvenated the region’s aging demography. Simultaneously, their cultures prompted a wide array of new encounters, while their mobility was key to the transformations of Europe’s growing urban centres. Migrant communities furthermore introduced new knowledge, and their modes of religiosity added additional complexity to the position of religion in the public sphere. Finally, their precarious economic positions provoked new debates on the role of the welfare state, while their perceived ‘otherness’ challenged Eurocentric understandings of nationalisms, citizenship, social rights, and what it means to co-exist.

 Historiography is starting to recognize the transformative power of labour migrants. However, scholars note that it remains challenging to fully integrate migrants’ pivotal roles into our fundamental comprehension of social, cultural, and political change in Western Europe. The histories of migrant communities are often written in parallel with, but largely distinct from, histories of globalization, nationalisms, democratization, social movements and activisms, changing religious landscapes, technological and scientific advances, environmental awareness, …

 This workshop aims to merge these subfields and to integrate the history of post-war labour migration into a larger narrative. We welcome contributions of varied historical fields, such as urban history, decolonization studies, gender history, the history of emotions and knowledge, and the history of social movements, with a scope from 1960 to 1990. Interdisciplinary contributions from the fields of anthropology, religious studies, cultural and art studies, and social geography are also encouraged.

 Link to the full CfP

 Application deadline: 1st of May 2024

 Abstracts of ca. 350 words can be uploaded online or sent to stijn.carpentier@kuleuven.be by the 1st of May 2024.

 Accepted authors will be notified before the 1st of July 2024.

We ask them to provide a substantial working paper by the 1st of September 2024.

 

Stijn Carpentier

Doctoraal Onderzoeker
Onderzoeksgroep Moderniteit en Samenleving 1800-2000 (MoSa)

KADOC-KU Leuven

Onderzoekseenheid Geschiedenis

KU Leuven
Vlamingenstraat 39
3000 Leuven

From 18 to 20 September 2024, the Department of History of the University of Antwerp will host an international conference on the history of resistance during the Second World War. This conference aims to unite the wealth of perspectives and insights generated by resistance historiography since the end of the Second World War.

Changing Perspectives on Resistance during the Second World War

From 18 to 20 September 2024, the Department of History of the University of Antwerp will host an international conference on the history of resistance during the Second World War.

Almost eighty years after the end of the Second World War and after the resistance to the fascist and nazi occupiers emerged from its shadows, this conference aims to unite the wealth of perspectives and insights generated by resistance historiography during these past decades.

Submissions may involve national, local or transnational research, encompass comparative studies and microhistory, and investigate the role of gender or class in the resistance, focusing on specific individuals, activities or events. The organizing committee explicitly encourages paper proposals that go beyond these perspectives to critically examine the concept of resistance. Considering the objective to perceive the Second World War as a global conflict, they also encourage paper proposals addressing resistance outside German-occupied Europe, e.g., on the resistance against the Italian occupation of Albania or the Japanese occupation of Indonesia, or on internal resistance within these occupying powers against their fascist and nazi authorities.

The deadline for paper proposals is 15 March 2024.
Submissions should include name, primary affiliation, paper title, a 250-400 word abstract, and a short bio.
Send your paper proposals to: conferenceresistance2024@gmail.com​
Find the full CfP here: https://www.uantwerpen.be/en/conferences/changing-perspectives-on-resistance-during-the-second-world-war/call/

Programm

Keynote speakers:
- Prof. Claire Andrieu (Sciences Po)
- Dr. Jelena Batinic (Stanford University)
- Prof. Emmanuel Debruyne (UCLouvain)
- Prof. em. Paula Schwartz (Middlebury College)
- Prof. Ismee Tames (Utrecht University)

Kontakt

michele.corthals@uantwerpen.be
conferenceresistance2024@gmail.com

https://www.uantwerpen.be/en/conferences/changing-perspectives-on-resistance-during-the-second-world-war/

The peer-reviewed academic journal Acta Universitatis Carolinae – Studia Territorialia invites authors to submit articles for a special issue entitled “Children and Armed Conflicts: Fates, Consequences, and Reflections.”

Abstract submission deadline: extended to March 20, 2024.
Article submission deadline: extended to May 31, 2024.

Children and Armed Conflicts: Fates, Consequences, and Reflections

From the twentieth century to the present day, armed conflicts have increasingly affected children and influenced their fates. Children have been forced to become direct participants in wars and other forms of violent conflict. The plight of children in armed conflicts mirrors that of the adult population in many respects. Children have been killed as the result of genocidal policies and forced to become killers themselves. Between these two extremes, armed conflicts and violence have had a wide range of impacts on children’s physical and mental health, education, and upbringing. Forced migration during or subsequent to such conflicts exacerbates children’s suffering, as it delays, complicates, or even makes it impossible to relieve their suffering. Migration transfers both the children themselves and the social issues associated with them to countries that may or may not be directly involved in war. Such countries are often ill-equipped to deal with the problems of child refugees materially, institutionally, or conceptually.

This call for papers solicits contributions covering a broad, heterogeneous number of topics connected with children and armed conflicts, in the context of North America, Europe, and post-Soviet Eurasia in the twentieth and twenty-first centuries.

Proposed subtopics may focus upon, but are not limited to:
- forms of abuse of children in particular conflicts
- war propaganda and children
- children in the military and other armed groups
- social impacts of wars and other armed violence on children
- the life of children in war zones
- orphans produced by war
- war children
- migration, child displacement, and refugee issues connected with wars
- state-organized forced deportation and “re-education” of children
- the psychopathology of war-related trauma
- international humanitarian law, child protection, and armed conflicts
- crimes against children in the context of modern armed conflicts
- international efforts to support children in armed conflicts
- the victimization of children due to war in literature, the visual arts, and cinema
- methodological trends in the research on children and armed conflicts

Submitted articles should be in English and should ideally be 6,000 to 9,000 words long (excluding footnotes and abstract). Submissions should be sent to the journal’s editorial team at stuter@fsv.cuni.cz or uploaded via Studia Territorialia’s journal management system. Authors should consult the submission guidelines on the journal’s website for further instructions and preferred style. All contributions will be subject to double-blind peer review.

Abstract submission deadline (no more than 300 words): March 20, 2024.
Notification of status and next steps: March 31, 2024.
Article submission deadline: May 31, 2024.

Acta Universitatis Carolinae – Studia Territorialia is a leading Czech peer-reviewed academic journal focusing on area studies. It covers the history and the social, political, and cultural affairs of the nations of North America, Europe, and post-Soviet Eurasia in the twentieth and twenty-first centuries. The journal is published by the Institute of International Studies of Charles University, Prague. It is indexed in the SCOPUS, ERIH PLUS, EBSCO, DOAJ, and CEEOL databases and others.

Kontakt

Acta Universitatis Carolinae – Studia Territorialia
Institute of International Studies
Charles University
U Kříže 661/8
CZ - 158 00 Prague
E-mail: stuter@fsv.cuni.cz

https://stuter.fsv.cuni.cz

The CePoG is organising a colloquium for (post-)doctoral students/researchers in the field of Postcolonial and Gender Studies from 20-21 June 2024. The aim is to offer young researchers working in these two fields a platform for exchange and interdisciplinary networking.

We ask those who would like to present at the colloquium to send us an abstract (max. 1500 characters incl. spaces) and the title of the master’s thesis, dissertation thesis or postdoctoral project by 31 March 2024 (to be sent to cepog@uni-trier.de). Both theoretical-methodological questions and analyses of concrete examples are welcome.

The colloquium will take place as an in-person event at the University of Trier. The organisers will endeavour to finance travel costs.

Kontakt

cepog@uni-trier.de

http://www.cepog.uni-trier.de

The Global Sixties: An Interdisciplinary Journal invites submissions for a workshop and an ensuing special thematic issue on the Internationalism of theDecolonizing World in the Cold War.

Cold War Internationalisms of/in the Decolonizing World

The Global Sixties: An Interdisciplinary Journal invites submissions for a workshop and an ensuing special thematic issue on the Internationalism of the Decolonizing World in the Cold War.

In recent decades, Cold War historiography has paid growing attention to the autonomy and agency of the players beyond the US-Soviet dichotomy. In the wake of Westad’s seminal The Global Cold War (2005), scholars have increasingly explored the episodes, events, and institutions that demonstrate the agency of the Global South. From the Bandung Conference to Pan-African networks, the so-called Third World assumes a pivotal role in the latest historiographies. Newly independent states, among others, are recast as actors in their own right and not mere pawns in a game played by two superpowers.

Cold War Internationalisms of/in the Decolonizing World advances this recentering of the narrative by focusing on decolonizing or newly independent states, along with related actors, as the makers and breakers of the Cold War world order. This special issue thus seeks to reframe the Cold War from the standpoint of Latin American, Middle Eastern, African, or Asian actors – where the US and Soviet Union appear not as the protagonists but as the dependent variables of decolonial world-making.

In addition, we seek contributions to highlight the decolonizing world’s agency in defining and/or shaping various ideologies – including, but not limited to, Communism, Socialism, Social Democracy, Nationalism, or Liberalism. We want to explore how actors from the postcolonial sphere assigned new meanings to the political vocabulary of the Cold War and created their own vocabularies.

Submissions including, but not limited to, the following topics are welcome:
- Anti-imperialist networks
- South-south diplomacies
- Biographical or multi-biographical studies
- Revolutionary organizations linked to post-colonial powers
- Women’s organizations, labor, intellectual, cultural, medical, educational, and
humanitarian groups
- Politics of anti-colonial nationalism
- Non-Soviet communisms
- International repercussions and transnational afterlives of novel variations of ideologies or stand-alone ideologies emerging from the decolonizing world (Maoism, Nasserism, Juche, Jamahiriyya, Latin American Developmentalism, Nkruhmaism, Nehruvianism, etc.)

Contributions from all levels, including graduate students and independent scholars, are greatly encouraged.

To Apply:
Prospective authors should send a short abstract (300 words) and a short bio (one paragraph) directly to Burak Sayim (burak.sayim@nyu.edu) and Severyan Dyakonov (sd3196@nyu.edu) by March 30, 2024. We will be in touch about the results by April 15.

The workshop will take place on June 5-6, 2024 at Geneva Graduate Institute. Financial support for travel and accommodation is limited.

If you are invited to submit a paper for the envisioned publication afterwards, the submission deadline for a completed manuscript is October 30, 2024.

The Global Sixties: An Interdisciplinary Journal is the only academic, peer-reviewed journal to focus solely on this transformative impact and legacies of this decade in our history. Originally launched in 2008 as The Sixties: A Journal of History, Politics, and Culture, it was renamed in 2022 to account for the broader and more globally inclusive trajectory of scholarship in this area.

Generally focusing on the concept of “the long Sixties” and welcoming approaches from all disciplines, the journal addresses how this period continues to be examined and redefined across the world, encouraging global, regional, and local perspectives, as well as transnational and comparative analyses.

For more details, please visit:
https://www.globalsixtiesjournal.com/workshop-special-issue-internationalism-of-the-
decolonizing-world

Kontakt

burak.sayim@nyu.edu

https://www.globalsixtiesjournal.com/workshop-special-issue-internationalism-of-the-decolonizing-world